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    Every Creeping Thing: True Tales of Faintly Repulsive Wildlife: “Conniff is a splendid writer–fresh, clear, uncondescending, and with never a false step; one can’t resist quoting him.” (NY Times Book Review)

    The Species Seekers:  Heroes, Fools, and the Mad Pursuit of Life on Earth by Richard Conniff is “a swashbuckling romp” that “brilliantly evokes that just-before Darwin era” (BBC Focus) and “an enduring story bursting at the seams with intriguing, fantastical and disturbing anecdotes” (New Scientist). “This beautifully written book has the verve of an adventure story” (Wall St. Journal)

    Swimming with Piranhas at Feeding Time by Richard Conniff  is “Hilariously informative…This book will remind you why you always wanted to be a naturalist.” (Outside magazine) “Field naturalist Conniff’s animal adventures … are so amusing and full color that they burst right off the page …  a quick and intensely pleasurable read.” (Seed magazine) “Conniff’s poetic accounts of giraffes drifting past like sail boats, and his feeble attempts to educate Vervet monkeys on the wonders of tissue paper will leave your heart and sides aching.  An excellent read.” (BBC Focus magazine)

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Same Sex Marriage and Indian Tradition

Posted by Richard Conniff on August 12, 2011

Thomas Say

The Suquamish tribe made the front page of today’s New York Times by permitting same sex marriage.  As the story notes, this isn’t a matter of conforming to modern trends, but of returning to old customs.  In The Species Seekers, I wrote about an explorer named Thomas Say, who joined the Long Expedition to the American West in 1819.

Say’s attitude toward the Indians was remarkably enlightened for that day, and he made it clear that Indian attitudes toward marriage, hunting, and other matters were far more advance than those of the white settlers.  In many tribes, he also reported, homosexuals are “publicly known, and do not appear to be despised, or to excite disgust.”

I liked this part of the NYT article:

Yet people involved in the process say the new law was an important act of self-determination. While its specific purpose is to affirm marriage rights for same-sex couples, supporters say the law also is an effort to assert tribal culture and authority over outside influences by people whose very identities have been under assault for more than two centuries, since non-Indian settlers began arriving in the Pacific Northwest.

“The reason for passing it had nothing to do with ‘What benefits do I get out of it?’ ” said Michelle Hansen, the tribal attorney. “You have this community saying, ‘Where we can avoid discrimination, we’re going to do it.’ ”

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