by Richard Conniff/Yale Environment 360
In the starkly beautiful desert landscape of Namibia, on the southwest coast of Africa, I have followed behind as Khoisan trackers conducted a second-by-second forensic reconstruction of a murder scene. (The victim was a young giraffe pounced on by a leopard half its weight.) I have climbed mountainous red sand dunes to watch beetles doing handstands, so fog off the Atlantic could run down their backs to their mouths. And I have listened as a Namibian wildlife guide snapped off the pipe-like branch of a Euphorbia bush and explained how the nearby rhinos had evolved, in the absence of finer foods, to thrive on its milky, poisonous flesh.
Namibia has always seemed to me to be a wondrous country, and not just for its paradoxical richness of life in a sparse, arid habitat. Its Khoisan people have long regarded themselves as Earth’s oldest humans. (Recent genetic evidence indicates that they may be right.) And the desert is so deeply rooted in the culture that the national rugby team calls itself the “Welwitschias,” after a straggling desert plant that supposedly cannot die, though it looks as though it already has.
What has always seemed particularly wonderful to me is that, after an armed independence movement won Namibia’s freedom from South Africa in 1990, the new nation embraced an extraordinarily humane constitution protecting both the environment and the right of the people to support themselves by sustainable use of the land on which they lived.
In the starkly beautiful desert landscape of Namibia, on the southwest coast of Africa, I have followed behind as Khoisan trackers conducted a second-by-second forensic reconstruction of a murder scene. (The victim was a young giraffe pounced on by a leopard half its weight.) I have climbed mountainous red sand dunes to watch beetles doing handstands, so fog off the Atlantic could run down their backs to their mouths. And I have listened as a Namibian wildlife guide snapped off the pipe-like branch of a Euphorbia bush and explained how the nearby rhinos had evolved, in the absence of finer foods, to thrive on its milky, poisonous flesh.
The dominant SWAPO political party, formed from the armed independence movement, seemed, when I have visited over the years, to be following through on these commitments. With an area roughly equal to Texas and Louisiana combined, Namibia put more than 20 percent of its land under the control of community conservancies — clusters of subsistence farmers — who began to develop local economies based on wildlife tourism. Another 17 percent of the land area went into national parks. Wildlife populations soared as a result — tripling the elephant population, for instance, and almost doubling the number of mountain zebra, even as wildlife sharply declined elsewhere in Africa.
In a 2014 New York Times article, at the height of the rhino poaching crisis, I described Namibia as “just about the only place on earth to have gotten conservation right for rhinos and, incidentally, a lot of other wildlife.” For its people, too. Conservancy partnerships with tourism lodges and trophy hunting outfitters were already bringing new income to some of Namibia’s poorest and most remote communities. (In a rudimentary office somewhere between Palmwag and Kamanjab, the business manager for the local conservancy once proudly showed me how she totted up that year’s income on an Excel spreadsheet.)
But something has changed in Namibia. (Read the rest of this entry.)
Posted in Biodiversity, Conservation and Extinction, Environmental Issues | 2 Comments »